Abstract
Common-sense morality seems to tell us that a rescuer who can save either one individual or five other individuals from death has a duty to save the greater number. But contractualism, a moral theory on which principles must be justifiable to individuals, seems to imply that it is permissible to save the one. This is because a commitment to individual justification blocks the possibility of appealing to the aggregate amount of lives saved. Does contractualism really have this implication? If so, should we side with the common-sense approach, or is there any reason to side with the contractualist? In this paper, I first examine a new argument from Jay Wallace which claims to reconcile contractualism with a duty to save the greater number. I find the argument to be unsuccessful. I then suggest that common-sense morality doesn't support a duty to save the greater number as straightforwardly as it might initially seem as it might initially seem. I introduce two mundane cases in which the permissibility of saving either the lesser or greater number is intuitively plausible, and I offer some reasons to think that the permissibility of saving the lesser number coheres with our value judgements more generally.
| Original language | English |
|---|---|
| Pages (from-to) | 229-252 |
| Number of pages | 24 |
| Journal | Philosophy |
| Volume | 96 |
| Issue number | 2 |
| Early online date | 29 Dec 2020 |
| DOIs | |
| Publication status | Published - 1 Apr 2021 |
Bibliographical note
Publisher Copyright:© The Royal Institute of Philosophy, 2020.