Abstract
Sang Hyun Lee’s account of Jonathan Edwards’s ontology has become
the benchmark of many recent discussions of Edwards’s thought. In this paper,
I argue that this Lee interpretation is flawed in several crucial respects. In place
of Lee’s understanding of Edwards I offer an account of Edwards’s work according
to which Edwards is an idealist-occasionalist, but not an advocate of a purely
dispositional ontology of creation.
| Translated title of the contribution | 'Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics’ |
|---|---|
| Original language | English |
| Pages (from-to) | 1 - 20 |
| Number of pages | 20 |
| Journal | Religious Studies |
| Volume | 46.1 |
| DOIs | |
| Publication status | Published - Jan 2010 |
Bibliographical note
Publisher: Cambridge University PressFingerprint
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