Abstract
Several climate ethicists have recently argued that having children is morally equivalent to over-consumption, and contributes greatly to parents’ personal carbon footprints. We show that these claims are mistaken, for two reasons. First, including procreation in parents’ carbon footprints double-counts children’s consumption emissions, once towards their own, and once towards their parents’ footprints. We show that such double-counting defeats the chief purpose of the concept of carbon footprint, namely to measure the sustainability and equitability of one’s activities and choices. Furthermore, we show that proposals to avoid double-counting have other unacceptable implications.
Second, we show that the key arguments for a supposed moral equivalence of procreation and consumption overgenerate and lead to unacceptable consequences in many cases, such as for the work of doctors who save lives or enable procreation.
Second, we show that the key arguments for a supposed moral equivalence of procreation and consumption overgenerate and lead to unacceptable consequences in many cases, such as for the work of doctors who save lives or enable procreation.
Original language | English |
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Pages (from-to) | 293–321 |
Number of pages | 29 |
Journal | The Journal of Ethics |
Volume | 25 |
DOIs | |
Publication status | Published - 4 Aug 2020 |
Keywords
- climate change
- carbon footprint
- responsibility
- procreation