'So Help Me God'? Does Oath Swearing in Courtroom Scenarios Impact Trial Outcomes?

Ryan McKay*, Will Gervais, Colin J Davis

*Corresponding author for this work

Research output: Contribution to journalArticle (Academic Journal)peer-review

1 Citation (Scopus)

Abstract

In countries such as Britain and the US, court witnesses must declare they will provide truthful evidence and are often compelled to publicly choose between religious (“oath”) and secular (“affirmation”) versions of this declaration. Might defendants who opt to swear an oath enjoy more favourable outcomes than those who choose to affirm? Two preliminary, pre-registered survey studies using minimal vignettes (Study 1, N = 443; Study 2, N = 913) indicated that people associate choice of the oath with credible testimony; and that participants, especially religious participants, discriminate against defendants who affirm. In a third, Registered Report study (Study 3, N = 1821), we used a more elaborate audiovisual mock trial paradigm to better estimate the real-world influence of declaration choice. Participants were asked to render a verdict for a defendant who either swore or affirmed, and were themselves required to swear or affirm that they would try the defendant in good faith. Overall, the defendant was not considered guiltier when affirming rather than swearing, nor did mock-juror belief in God moderate this effect. However, jurors who themselves swore an oath did discriminate against the affirming defendant. Exploratory analyses suggest this effect may be driven by authoritarianism, perhaps because high-authoritarian jurors consider the oath the traditional (and therefore correct) declaration to choose. We discuss the real-world implications of these findings and conclude the religious oath is an antiquated legal ritual that needs reform.
Original languageEnglish
Pages (from-to)991-1014
Number of pages24
JournalBritish Journal of Psychology
Volume114
Issue number4
DOIs
Publication statusPublished - 3 Apr 2023

Bibliographical note

Funding Information:
This work was supported by the Cogito Foundation [grant number R10917] and the NOMIS Foundation [“Collective Delusions: Social Identity and Scientific Misbeliefs”]. We thank Eleanor Cross, Haya Karadsheh, Arkeniel Petalcorin, Molly Haley, Lucy Nash, Tarryn Stuart, Veselin Valchev, Justin Sulik and Matteo Lisi for valuable discussions, and Clare Lally and Jasmine Virhia for assistance with rating the open‐ended responses in Study 1. Additional thanks to Evelyn Maeder for providing the trial transcript we adapted for Study 3 (and also to Jeff Neuschatz and Kayo Matsuo for sharing their transcripts). Finally, special thanks to Christine Turner, Martha Turner, Leah Turner, Dinah van Tulleken, Chris van Tulleken and Richard Hodgkins for voicing the characters in the animated trial; and to Michael Sillence Davis for his help with editing the images.

Publisher Copyright:
© 2023 The Authors. British Journal of Psychology published by John Wiley & Sons Ltd on behalf of The British Psychological Society.

Research Groups and Themes

  • Social Cognition
  • Cognitive Science
  • PolicyBristolSocialChangeAndDiversity

Keywords

  • Atheism, Religious Beliefs, Morality, Legal Processes, Prejudice

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